Afzal told us: Dear Sir,
I hope you are fine, I have really enjoyed the lessons concerning Gnostic meditation. I have been looking for such a course for long time. I am in London UK. I am a muslim and have been interested in sufism and Gnostic Meditation for a long time. I must say that your way of teaching has been the most comprehensive method I have found to date.
Thanks.
For Vipassana Meditation, you first cleanse your act upon and your heart by means of the exercise of a barely behavior and then surrender yourself to the exercise of concentration. Concentration having not purity of act relating to and heart makes no sense.
A amount of foolish and impatient students decide attentiveness right away, with no submitting in the entire way to a preliminary ethical training. This is a serious blunder.
A number of occultists have concentration, but not a fantastic makeup. That is the motive why they cannot reach every improvement on the spiritual path.
Self-knowledge of the Being
There are two most important aspects, two crucial factors in our studies. One, is the Remembrance of One-Self, the other, the relaxation of the body. To hold in obey one-self, ones own Intense Inner Being and to relax in intense meditation: as a result the recent advents in us, thus, undersized by little, we self-explore ourselves...
Awareness and Silence
Silence is a determinant aspect in the work of attention. The Law of Tranquil is the produce of all piece of elemental teaching, in point of view of the fact that it enables a virgin space for an inner creation. Universal Gnosticism teaches that if we require to accomplish the procedure of something valid in our psyche, we should learn to separate ourselves in our intimacy, by means of the inner silence and the saving of energies.
Watch the Silence in the silence of your mind and Pray to your Father who is in secret and you will find the Peace of Attentiveness.
Making ourselves mindful of what we by today know.
We would like to study Gnosis intensely. For that there are the books, the conferences, etc.; nevertheless a straightforward reading of the works is not sufficient, brethren, we plan to go further...
Once we, by means of mediation try to comprehend the intimate sense of that we have stored in the memory, then such knowledge passes to the fine sections of the wise person center, and if we try to be even more conscious of the wisdom, eventually it will bear position that such a knowledge will definitely be absorbed by the emotional center.
Concentration
As soon whilst dissimilar forces or potencies of a psychical or physical order coincide in one same point of a given space, we denominate it attentiveness.
If you concentrate the rays of the Sun by means of a lens, they can burn a cotton part or a part of paper. But the same dispersed rays cannot dot it. In the same manner, if you gather the dispersed rays of your act upon and you focus them towards a point, you will have a distinguished concentration. The concentrated act upon will carry out you while a potent lighthouse to realize the treasures of the soul.
Resistance whilst the secret weapon of the Ego
Resistance is the opposing force. Resistance is the secret weapon of the Ego.
Resistance is the psychic force of the ego opposite to the apprehension of consciousness of every one of our psychological defects.
Resistance acts on a defense mechanism that tries to omit unpleasant psychological errors, so that one doesn't have consciousness of them and one continues in psychological slavery.
With resistance desires expand and the yearnings of unity diminish.
Superlative Analysis of the "Ego."
It is from the different events of the existence from where we can obtain the psychic material necessary for the awakening of consciousness. The generally fantastic didactics for the dissolution of the "I," is establish in the practical this lifetime intensely lived. Coexistence is a distinguished mirror where the "I" can be contemplated full-length.
In the connection with our fellow men, the defects hidden in the depths of the subconscious appear spontaneously, jump out, in point of view of the truth that the subconscious betrays us and if we are in a state of alert perception, then, we spot them such as soon as they are in themselves. The greatest joy for the Gnostic is to celebrate the discovery of the entire of their defects. Discovered defect, dead defect. When soon when we distinguish whichever defect, we have got to observe it in a scene akin to one who is watching a movie, but without judging or condemning...
Therefore, analyzing each one of our defects, we are comprehending them; and a defect that we are comprehending, have to be eliminated with the help out of the Divine Mother Kundalini. It is obvious that one will have to supplicate to her; one will have to beg her to do away with the defect that one is comprehending...
An Arduous Task for the Beginner
For the novice, the prepare of attentiveness results, at the beginning, tiresome and disheartening. One has to go opening fresh layers of the follow and the brain. Nevertheless after various months of practice, one will develop a enormous interest in attention and one will enjoy a fresh type of happiness: the happiness of attentiveness or Ananda.
The crucial point of concentration is to attract the mind towards the same object time and time again, limiting its movements at the beginning to a small radius. That is the main objective. In this example the moment will arrive in which the act relating to stays in a single point. Concentration can plainly be gotten when one is free of all one of interruption.
Phases of Meditation:
Asana: Asana is the place of the physical body. Various postures exist for the meditation exercise, such while for example: star of five tips position, dead man's position, lotus posture, semi-lotus, siddhasana or wonderful posture (that consists in closing in a magnetic circle the thumb with the index finger, supporting the back of the hand on the knee); vajrasana or diamond posture (like the Inca and Japanese sit, with the hands supported in the thighs and with the trunk of the body resting on the heels) etc. The vital thing, indifferent of every "Asana" or posture that one has adopted, is to maintain the straight spinal column.
Pranayama: Science of the control of the breathing. "Prana" is the life, result of the electro-sexual force. Prana palpitates in every atom, whilst in all Sun. Prana is the essential air. Yama: "That refers to the perfection of the ethics." "Pranayama" is the skill of learning how to breathe.
Pratyara: "Pratiahara". Abstraction of the senses. It is to learn how to withdraw the mind from the senses to unwrap the suggestion for the Conscience. However, one of the rules of Pratyara is to accomplish to the invisible or abstract by means of the visible or concrete, what in reality means that we have got to concentrate the concentration on a point normally common by the Sensorial Mind and to remain there until one goes knowing the dual nature of ideas and sentiments, transcending then that fight of the opposites.
Dharana: Once separating the Sensual Do in point of the concentration emerges spontaneously, this is the situation of Dharana. Dharana is not the result of a determined desire. Dharana emerges from the bottom of the Conscience similar to a mediator among the final and the relative.
Dyana: "Dhiana" is Meditation. In that state the Conscience has the aptitude to know in the entire direction.
Shamadi: A intense mention of Meditation. In such a mention the Conscience is dissolved similar to a drop amidst the Wonderful Ocean and participates of the plurality of the Cosmos.
So, this is the basic outline of how to meditate. For attain lessons catch a glimpse of our Spiritual Courses.
